Higher-order theories of consciousness try to explain the distinctive properties of consciousness in terms of some relation obtaining between the conscious state in question and a higher-order representation of some sort (either a higher-order perception of that state, or a higher-order thought or belief about it).
Consciousness Essays from a Higher-Order Perspective Peter Carruthers The Innate Mind Structure and Contents Edited by Peter Carruthers, Stephen Laurence, and Stephen Stich The Architecture of the Imagination New Essays on Pretence, Possibility, and Fiction Shaun Nichols Mind as Machine A History of Cognitive Science two volumes Margaret Boden.
ConsciousnessExplaining the nature of consciousness is one of the most important and perplexing areas of philosophy, but the concept is notoriously ambiguous. The abstract noun “consciousness” is not frequently used by itself in the contemporary literature, but is originally derived from the Latin con (with) and scire (to know). Perhaps the most commonly used contemporary.
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Functions of consciousness have been elusive due to the subjective nature of consciousness. This would lead to higher degrees of details in generated images in dreams and hence more vivid sensation despite the fact that all the images are. Essays from a Higher-Order Perspective. Oxford, NY: Oxford University Press, 2005. Google Scholar.
Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in multidimensional spaces, where distances between points inversely correspond to degrees of phenomenal similarity.
Consciousness Explained is a 1991 book by the American philosopher Daniel Dennett,. Dennett's view of consciousness is that it is the apparently serial account for the brain's underlying parallelism.. Consciousness: Essays from a Higher-order Perspective, Oxford University Press, p. 247.
A caveat on imprecise language. Carruthers (2016) warns: the different versions of a higher-order theory of phenomenal consciousness need to be kept distinct from one another, and critics should take care to state which version of the approach is under attack, or to frame objections that turn merely on the higher-order character of all of these approaches.
Peter Carruthers argues, on the contrary, that the subjective feel of our experience is fully explicable in naturalistic (scientifically acceptable) terms. Drawing on a variety of interdisciplinary resources, he develops and defends a novel account in terms of higher-order thought.
The higher-order theory (HOT) of consciousness has often been misunderstood by critics. Here, we clarify its position on several issues, and distinguish it from other views, such as the global workspace theory (GWT) and early sensory models (e.g., first-order local recurrency theories).
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The higher-order theory (HOT) of consciousness has often been misunderstood by critics. Here, we clarify its position on several issues, and distinguish it from other views, such as the global workspace theory (GWT) and early sensory models (e.g., first-order local recurrency theories). For example, HOT has been criticized for overintellectualizing consciousness.
The Disneyland of Consciousness. a true language. We are the only species with true language, and we have this higher-order consciousness in its greatest form. If you kick a dog, the next time he sees you he may bite you or run away,. The ability to consider alternative images in an explicit way is definitely evolutionarily advantageous.”.
Consciousness: Essays from a Higher-Order Perspective (1992). Content and conformation: Isomorphism in the neural sway’.Consciousness: Essays From a Higher-Order Perspective. Peter Carruthers - 2005 - Oxford University Press UK. details Peter Carruthers's essays on consciousness and related issues have had a substantial impact on the field, and many of his best are now collected here in revised form.Consciousness has a number of apparently disparate properties, some of which seem to be highly complex and even inaccessible to outside observation. To place these properties within a biological framework requires a theory based on a set of evolutionary and developmental principles. This paper describes such a theory, which aims to provide a unifying account of conscious phenomena.